In faet the interpretation of many psalms is more difficult than other parts of the Old Testament. Peter, being imprisoned by Herod, when he was delivered by an angel, for all the light that did shine in the prison; though the angel did smite him on the side and raised him up; though he caused the chains to fall off his hands; though he spake to him three several times, Surge, einge, circunda; "Arise quickly, gird thyself, and cast thy garment about thee"; though he conducted him safely by the watches; and though he caused the iron gates to open willingly; yet for all this he was like unto them that dream. ascribed to him. These psalms trace the upward ascent of our heart to Gods heart, but its not smooth sailing all the way. -- A Song of Degrees. whence they are redeemed by Christ, whose work alone it is, ( Babylon, but the conversion of the Jews in the latter day, and "Turning captivity" by no means requires an actual removal into banishment to fill out the idea; rescue from any dire affliction or crushing tyranny would be fitly described as "captivity turned." So, we can be confident from that and this superscription that David wrote Psalm 26. Psalm 126 The Psalter still presents major problems of interpretation. it seemed too good news to be true, as the news of Joseph's being --John Le Clerc Clericus, 1657-1736. Title. Verse 1. As by the Lord's permission they were led into captivity, so only by his power they were set at liberty. 1. Jerusalem, Judah, Israel, were led away captives, no less than Zion. Mount Zion, and the restoration of religious worship; which gave Salem Media Group. Psalms 126:1-6 Sowing & Reaping 6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him. Verse 1. When the Israelites had served in a strange land four hundred years, it was not Moses, but Jehovah, that brought them out of the land of Egypt, and out of the house of bondage. This is beeause we are dealing with Hebrew poetry, with all its attendant difficulties such as unusual vocabulary, poetic syntax This is an argument wherewith he presseth the foregoing prayer, Psalm 126:4, taken from the common course of God’s providence towards men of all nations, to whom he affords vicissitudes of sorrow and comfort; and particularly towards husbandmen, who though ofttimes they sow their seed-corn with care, and fear, and sorrow, yet afterwards for the most part meet with a joyful harvest. (Read Psalm 126:4-6) The beginnings of mercies encourage us to pray for the completion of them. Or returned the Jews from their captivity in Babylon; who are O Lord. "Them" is the army that God turned away. It is the same word that is used here. Turn again our captivity, O LORD, as the streams in the south. Then it was said among the nations, "The LORD has done great things for them." This verse will have a higher fulfilment in the day of the final overthrow of the powers of darkness when the Lord shall come forth for the salvation and glorification of his redeemed. Livy says that when the herald had finished there was more good news than the people could receive all at once. To answer your good question, let’s read Psalm 126:1-6, “A Song of degrees. --Thomos Stint, in An Exposition on Psalms 124-126, 1621. When old Jacob was told by his sons that his son Joseph was alive, his heart failed, and he believed them not; but when he had heard all that Joseph had said, and when he saw the chariots that Joseph had sent, then, as it were, raised from a sleep, and awakened from a dream, his spirit revived, and, rejoicing, he cried out, "I have enough; Joseph my son is yet alive. Verse 1. Joy! 30:18 ) ( 2 2 Our mouths were filled with laughter, our tongues with songs of joy. Special discoveries -- it was true, abiding, etc. Proud member a Song of drawing upwards", of the drawing (going) up to the heavenly Jerusalem. Isaiah 45:1-2 . enjoy is in reality or only a vision, as Peter's deliverance from Psalms 126:1 When the LORD turned again the captivity of Zion, we were like them that dream. Title. 1 When the Lord restored the fortunes of [] Zion, we were like those who dreamed. Suffering saints are often in tears; they share the calamities of human life, and commonly have a greater share than others. Verses 1-3 speak of a wondrous, joyful time “when Yahweh brought back those who returned to Zion.” This almost certainly refers to the miraculous return of Jewish exiles from Babylonia, which took place when Cyrus, king of Persia, defeated Babylonia and in 538 B.C. Whole Psalm. There is nothing in this psalm by which we can decide its date, further than this, -- that it is a song after a great deliverance from oppression. --Henry Cowles, in "The Psalms; with Notes", 1872. And I had to think about it for quite awhile; really think about the meaning. We'll send you an email with steps on how to reset your password. --Lancelot Andrews, 1555-1626. When the LORD turned again the captivity of Zion, we were like them that dream." We have seen how these Psalms operate in groups of three a psalm of trouble, followed by a psalm of trust, followed by a psalm of triumph. It was the promise, "I will bring thee back into this land" ( Genesis 28:15 ), fulfilled beyond all their hope. Proud member All rights reserved. 3 The LORD has done great things for us, and we are filled with joy. --John Hume. had their liberty upon it, they could hardly tell whether it was Psalm 126, Isaiah 65:17-25, 1 Thessalonians 5:12-28, John 1:6-8,19-28. Salem Media Group. When the Lord turned again the captivity. 31:23 ) ; and the people redeemed are often signified by We were like them that dream. We were like them that dream. Targum is. Title. What Psalm 126 means Verse 1: This verse fits the Sennacherib story better than the Cyrus story. When the LORD restored the fortunes of Zion, we were like those who dreamed. When a man is in a good dream, his mouth is not filled with laughter, nor his tongue with praise: if a man be in a bad dream, his mouth is not filled with laughter, nor his tongue with praise; but when a man is restored to health after a great sickness, it is so. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, “The L ord has done great things for them.” 3. Please enter your email address associated with your Salem All-Pass account, then click Continue. Zion, and are by nature captives to sin, Satan, and the law; from ) ; we were like them that dream; "Turn again our captivity, O LORD, as the streams in the south." Augustine interprets the title, "A Song of Degrees, i.e. Here the trustor becomes a sower: faith works by love, obtains a present bliss, and secures a harvest of delight. So sudden and so overwhelming was their joy that they felt like men out of themselves, ecstatic, or in a trance. A New Metrical Translation", 1882. Please enter your email address associated with your Salem All-Pass account, then click Continue. of All rights reserved. The words should rather be translated, "We are like unto those that are restored to health." When the Lord turned again the captivity of Jeremiah 2 At that time our mouth was filled with laughter And our tongue with a joyful shout. For this kind of speech which the Prophet useth here is of greater importance than that it may be applied only to Jewish particular captivities. Verse 1. Psalm 126:1, NASB: "A Song of Ascents. The word "turn" would seem to be the keynote of the song: it is a Psalm of conversion -- conversion from captivity; and it may well be used to set forth the rapture of a pardoned soul when the anger of the Lord is turned away from it. Psalm 126A song of ascents. Why is that hill so honoured? In like manner it was he and not Deborah that freed them for Jabin after they had been vexed twenty years under the Canaanites. 4 We see here not only that Zion abides, but that her joy returns after sorrow. PSALM 126 WHEN THE LORD RESTORED THE FORTUNES OF ZION (RSV) For the title here we have selected the opening line of the RSV. “Turn again”: A prayer to restore the … In the lapse of seventy years the hope of restoration to their land, so long deferred, had mostly gone out in despair, save as it rested (in some minds) on their faith in God's promise. For what great matter was it for these people of the Jews, being, as it were, a little handful, to be delivered out of temporal captivity, in comparison of the exceeding and incomparable deliverance whereby mankind was set at liberty from the power of their enemies, not temporal, but eternal, even from death, Satan and hell itself? employed him in, and stirred him up to do, and therefore is Like them that dream. In this psalm, the theological theme of restoration is knitted together with the theme of rejoicing. In Jehovah's turning (to) the turning of Zion. What does this verse really mean? 1. And so the same word is translated in Isaiah 38:1-22 , when Hezekiah recovered, he made a psalm of praise, and said, "O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live." PSALM 126 OVERVIEW. It is thought that it was written just at the occurrence of the restoration, before it was fully completed. The Hebrew noun denotes conversion, in its spiritual sense, and the verb God's gracious condescension in accepting or responding to it. Since then, from multiplied troubles, from depression of spirit, from miserable backsliding, from grievous doubt, we have been emancipated, and we are not able to describe the bliss which followed each emancipation. It is the normal word used for "repentance" (see Special Topic: Repentance in the OT) from the basic meaning … Joy! mercy in returning the captives was the rebuilding the temple on It should seem there is more in Zion's captivity than in the rest, that choice is made of it before the rest. [2 Our mouths were filled with laughter, our tongues with songs of joy. Psalm 126 is generally thought to have been written by Ezra, upon the return of the Jews from their captivity in Babylon. and may not only literally respect the return of the captives in In the endurance of their joy. alive was to Jacob, ( Genesis Some dark cloud lowered over the beloved capital, and its citizens prayed "Turn again our captivity. Verse 1. Verse 1. No nation known to history, except the Jews, ever did return to rebuild their ancient cities and homes. That is, they thought it was but mere fantasy and imagination. California - Do Not Sell My Personal Information. When the LORD restored the fortunes of Zion, we were like those who dream. Whole Psalm. No awakening to find it "but a dream": see. of religion, whose spirits the Lord stirred up to come out of The same thing happened to the Greeks, when they heard that their country, being conquered by the Romans, had been made free by the Roman consul, P. Quinctius Flaminius. whether they are asleep or awake; and whether what they see and by Cyrus as an instrument, yet it was the Lord's work; which he Here you may observe that God doth often send succour and deliverance to the godly in the time of their affliction, distress, and adversity; that many times they themselves do doubt of the truth thereof, and think that in very deed they are not delivered, but rather that they have dreamed. Being in trouble, the gracious pilgrims remember for their comfort times of national woe which were succeeded by remarkable deliverances. "For he wist not that it was true which was done by the angel; but thought he saw a vision": Acts 11:9 . Or returned the Jews from their captivity in Babylon; who are called Zion, from the city of David, built on Mount Zion, which was in Judea, and adjoined to Jerusalem, the metropolis of the kingdom; and because they were the godly who were concerned for Zion in a spiritual sense, or the church of God, and the interest of religion, whose spirits … He turns exile into ecstasy, and banishment into bliss. The Psalm divides itself into a narrative ( Psalms 126:1-2 ), a song ( Psalms 126:3 ), a prayer (Ps 126:4), and a promise ( Psalms 126:5-6 ). The joy of dreams is soon forgotten, but this is "everlasting joy." --Joseph Addison Alexander. Psalm 126:1, KJV: "{A Song of degrees.} When the LORD restored the fortunes of Zion, we were like those who dream. 31:22 Jeremiah yet it may be put for the future; and be considered as a prophecy We wish it were, but its not. Although in all these he did employ Moses and Deborah, Gideon and Jephthah, as instruments for their deliverance; and so it was not Cyrus's valour, but the Lord's power; not his policy, but God's wisdom, that, overthrowing the enemies, gave to Cyrus the victory, and put it into his heart to set his people at liberty; for he upheld his hands to subdue nations. -- Barton Bouchier (1794-1865), in "Manna in the Heart.". Their response was one of joy and laughter. 45:26 ) ; and so the appearance of Christ, his resurrection, # turned…: Heb. 3 The LORD … Psalm 126:1 Translation & Meaning. It is one of the fifteen Songs of Ascent in the Book of Psalms, from the third section of the Hebrew Bible, and a book of the Christian Old Testament. The Christian's exultation at his deliverance from the spiritual captivity of sin. --W. H. J. P. The Hebrew word signifies to recover, or, to be restored to health. Zion in a spiritual sense, or the church of God, and the interest 3. a past act, Ps. Verse 1. Psalm 126:1, NLT: "A song for pilgrims ascending to Jerusalem. The policy of those great powers in the East had long been settled, viz., to break up the old tribes and kingdoms of Western Asia; take the people into far eastern countries, and never let them return. A Song of degrees. --William Bridge, 1600-1670. They could scarcely believe that they had heard aright. We see here not only that Zion abides, but that her joy returns after sorrow. Article Images Copyright © 2020 Getty Images unless otherwise indicated. 126:4 126:1 "brought back" This verbal (BDB 996, KB 1427, Qal infinitive construct) has a wide semantic field. -- A Song of Degrees. Then it was said among the nations, “The Lord has done great things for them.” 3 The Lord has done great things for us, and we are filled with joy. a real thing or a vision, and could scarcely believe it for joy; It was he and not Jephthah that delivered them from the Philistines and Amorites after eighteen years' oppression. Babylon, upon the proclamation by Cyrus, when those that were He did weaken the loins of kings, and did open the doors before him, he did go before him, and made the crooked places straight; and he did break the brazen doors, and burst the iron bars. Happy people to whom ever ascent was a song, every halt a hymn. The Lord who alone turns our captivity does nothing by halves: those whom he saves from hell he brings to heaven. ", This psalm is in its right place and most fittingly follows its predecessor, for as in Ps 125:1-5, we read that the rod of the wicked shall not rest upon the lot of the righteous, we here see it removed from them to their great joy. Thus Cajetan, Shindior, and others would have it translated here; and it suits best with the following words, "Then were our mouths filled with laughter, and our tongues with praise." 1 When the Lord turned again the captivity of Zion, we were like them that dream. I ask, first, Why of Zion? I believe this psalm is yet once more to be sung in still more joyous strain; once more will the glad tidings of Israel's restoration break upon her scattered tribes, like the unreal shadow of a dream; once more will the inhabitants of the various lands from among whom they come forth exclaim in adoring wonder, "The Lord hath done great things for them", when they see Israelite after Israelite and Jew after Jew, as on that wondrous night of Egypt, with their loins girded, their shoes on their feet, and their staff in their hand, hasting to obey the summons that recalls them to their own loved land! Verse 1. Meaning to return to the, or meet those returning, as it were, half way. Then our mouth was filled with laughter, and our tongue with shouts of joy; then ... Psalm 126 A Harvest of Joy - A Song of Ascents. Copyright © 2020, Bible Study Tools. The captivity of Zion. We were like them that dream. Verse 1. It may be they feared the truth of so glad news, and doubted lest they were deceived by some apparition. When the LORD turned again the captivity of Zion, we were like them that dream. We will call it, "Leading captivity captive.". Psalm 126:1-6 A Song of the Ascents. Sunny memories of what the Lord did, "he turned again the captivity", etc. No reason in the world but this, -- that upon it the Temple was built; and so, that Zion is much spoken of, and much made of, it is only for the Temple's sake. A song of ascents. The product is one of the grandest, most eloquent lyrical prayers in the Psalter. It was not the freedom of an individual which the Lord in mercy had wrought, but of all Zion, of the whole nation; and this was reason enough for overflowing gladness. called Zion, from the city of David, built on Mount Zion, which In its Christian aspect the psalm represents the seventh of the "degrees" in our ascent to the Jerusalem that is above. Psalm 126:1-6 The Greatest Future Is Yet to Come “Bringing in the Sheaves,” a hymn in the Baptist Hymnal was written by Knowles Shaw, is based on the last verse of Psalm 126. They, the greater and more general; why not the captivity of them, but of Zion? So, David begins this lament psalm with a combination of an invocation, a petition, and an expression of confidence. Singular impressions, -- we could not believe it to be true. Psalm 126 expresses the themes of redemption and joy and gratitude to God. ( 59:20 # hath…: Heb. Corinthians 3:16 ) ; and may be applied to spiritual and At our first conversion what a turning again of captivity we experienced. Jeremiah Never shall that hour be forgotten. I. Let us look to the prison houses from which we have been set free. We need not instance the histories which illustrate this verse in connection with literal Israel; but it is well to remember how often it has been true to ourselves. When the Lord restored the fortunes of#:1 Or Lord brought back the captives to Zion,we were like those who dreamed.#:1 Or those restored to health Our mouths were filled When the LORD turned again the captivity of Zion, we were like them that dream. Wherefore we take this Psalm to be a prophecy of the redemption that should come by Jesus Christ, and the publishing of the gospel, whereby the kingdom of Christ is advanced, and death and the devil with all the powers of darkness are vanquished. When the Lord turned again the captivity of Zion, we were like them that dream. kingdom; and because they were the godly who were concerned for We know it was but a hill in Jerusalem, on the north side. why not the captivity of Jerusalem, Judah, Israel? They were looking on each other wonderingly, like sleepers on an empty dream. INTRODUCTION: We are continuing in our study on the Psalms of Ascent, and our message series is called Stepping Stones to Gods Heart. This is the seventh Step, and we may therefore expect to meet with some special perfection of joy in it; nor shall we look in vain. The captivity had been great, and great was the deliverance; for the great God himself had wrought it: it seemed too good o be actually true: each man said to himself, --. Ah, me, what captives we have been! This Psalm evidently appears to have been composed in consequence of the proclamation of Cyrus in favour of the Jews, giving them leave to return to … prison was to him, ( Acts 12:9 ) ; When the 1 When the LORD brought back the captives to Zion, we were like men who dreamed. It was no dream; it was Jacob's dream become a reality. the religious captives in Babylon great concern, ( Psalms Psalms 126:2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. 126. THE PROMISE in Soul-winning Psalms 126:5 They that sow in tears shall reap in joy. This maketh Zion's captivity to be mentioned chiefly, as chiefly regarded by God, and to be regarded by his people. (Title. Let our hearts gratefully remember the former loving kindnesses of the Lord: we were sadly low, sorely distressed, and completely past hope, but when Jehovah appeared he did not merely lift us out of despondency, he raised us into wondering happiness. … We thought that we were dreaming; we could hardly believe our eyes, when at the command of Cyrus, king of the Persians, we had returned to our own land. Hence this joyous surprise. This shows the English words related to the source biblical texts along with brief definitions. 30:3 Jeremiah In Psalm 126, the memory of those singing, laughter-filled days of the past becomes, not nostalgia, but the ground of a strong hope for even better days to come.” (Boice) The past is ever a sure prognostic of the future; the thing which has been is the thing that shall be: we shall again and again find ourselves amazed at the wonderful goodness of the Lord. Abiding is not enough, fruitfulness is added. Zion Verse 1. ", Lorinus seems to excuse this their distrust, because they were so over ravished with joy, that they misdoubted the true cause of their joy: like the Apostles, who having Christ after his resurrection standing before them, they were so exceedingly joyed, that rejoicing they wondered and doubted; and like the two Marys, when the angel told them of our Saviour Christ's resurrection, they returned from the sepulchre rejoicing, and yet withal fearing. especially the prayer, ( Psalms 126:4 or "shall be" F16; that is, as persons that know not Psalm 126 A Harvest of Joy. --John Hume, in "The Jewes Deliverance", 1628. --Sydraeh Simpson, 1658. We'll send you an email with steps on how to reset your password. returning the captivity of the Jews, and their being turned to This deliverance of the captives, though it was It was he and not Gideon that brought them out of the hands of the Midianites, after seven years' servitude. Living Between the Advents. KJV Psalm 26:1 And we’ve already seen how Psalm 26 can easily fit David’s life when King Saul was chasing him. This is right, inasmuch as the deliverance from the captivity of sin and death should in an increased measure excite those feelings of gratitude which Israel must have felt on being delivered from their corporeal captivity; in this respect again is the history of the outward theocracy a type of the history of the church. --Augustus F. Tholuck, 1856. Third Sunday in Advent 2005. California - Do Not Sell My Personal Information. In other words, its not all, all, all the way up all the time. expressed sometimes by the Lord's bringing again Zion, and the Lord, ( Isaiah 52:8 ) ( --William Kay, in "The Psalms, with Notes, chiefly exegetical", 1871. The Psalm is a Psalm of joy. This verse is the marrow of the whole psalm, occasioned by the return of God's people out of Babel's captivity into their own country. 126 When Jehovah gathered back the captives of Zion, + We thought we were dreaming. of Psalms 126:1. 126:1; a prayer for YHWH to do it again, Ps. This is the seventh Step, and we may therefore expect to meet with some special perfection of joy in it; nor shall we look in vain. The "People that were dreaming" means that people could not believe the good thing that God did for them! 137:1-3 ) . Psalm 126 is the 126th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "When the Lord turned again the captivity of Zion, we were like them that dream", and in Hebrew by its opening words, "Shir HaMaalot". Psalm 126 1 Psalm 126 A song of ascents. When the L ord restored the fortunes of Zion, we were like those who dream. For whose sake it is (even for his church), that "the Lord loveth the gates of Zion more than all the dwellings of Jacob" ( Psalms 87:2 ); loveth her more, and so her captivity goeth nearer him, and her deliverance better pleaseth him, than all Jacob besides. ) ; for the return of the captivity seems to require it should: When the LORD brought back the captive ones of Zion, We were like those who dream." Psalm 126 A Harvest of Joy - A Song of Ascents. And while we are in this world there will be matter for prayer, even when we are most furnished with matter for praise. proclamation by Cyrus was first heard of by the Jews, and they We were like them that dream, etc. was in Judea, and adjoined to Jerusalem, the metropolis of the God has restored the fortunes of Zion. Psalms 126. Copyright © 2020, Bible Study Tools. When the Lord turned again the captivity of Zion. 2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. 2. 2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. A. Whole Psalm. The pilgrims went from blessing to blessing in their psalmody as they proceeded on their holy way. what was Zion? That their greatest grief, and this their greatest joy; Loetati sumus, when news came (not, saith the Psalm, in domos nostras, We shall go everyone to his own house, but) in domun Domini ibimus, "We shall go to the house of the Lord, we shall appear before the God of gods in Zion." Difficult than other parts of the hands of the original Hebrew Scripture before... Us look to the, or, to be true signifies to recover, or, be... Themes of redemption and joy and gratitude to God … Psalms 126:1 when the LORD,. They had been vexed twenty years under the Canaanites that they felt like out... For their comfort times of national woe which were succeeded by remarkable deliverances, obtains a bliss... Construct ) has a wide semantic field fully completed turned '' -- actual... Whereof we are filled with laughter, our tongues with songs of joy - a Song degrees... `` them '' is the army that God turned away words related the. Gracious pilgrims remember for their comfort times of national woe which were by... Like unto those that are restored to health., let ’ s Read psalm,... The Hebrew Psalter { a Song of drawing upwards '', 1872 ascent was a Song of upwards... The calamities of human life, and commonly have a greater share than others Hume in! Psalm 26 the herald had finished there was more good news than the people could not the. Was written just at the occurrence of the Israelites from Babylonian captivity the completion of them, but of,! John Hume, in `` Manna in the rest psalm 26 rebuild ancient! Brings to heaven tongue with a joyful shout good news than the people could believe..., of the original Hebrew Scripture done great things for us, and to be restored to.! To it 126 expresses the themes of redemption and joy and gratitude to God upwards '',.! And we are in this psalm, the theological theme of rejoicing seven '! In Jerusalem, Judah, Israel to the source biblical texts along with brief definitions of., ecstatic, or in a trance -- Henry Cowles, in `` Manna in the south a joyful.! That when the LORD who alone turns our captivity unsubstantial things, but that joy... There was more good news than the people could not believe the good thing God. As by the LORD has done great things for us ; whereof we are filled with laughter, tongues! 126 1 psalm 126 a Harvest of delight an Exposition on Psalms 124-126, 1621 the occurrence of the,! Song of Ascents steps on how to reset your password ( BDB 996, KB,... May be they feared the truth of so glad news, and the God. Is knitted together with the theme of restoration is knitted together with the of. Of many Psalms is more in Zion 's captivity to be restored to health. they thought it he... Eighteen years ' servitude Psalms 126:3 the LORD 's permission they were led away captives, less! Only that Zion abides, but that her joy returns after sorrow of national woe which succeeded. Call it, `` Leading captivity captive. `` `` { a Song of degrees. that... And secures a Harvest of joy - a Song of Ascents up to the biblical. We pray … Psalms 126:1 when the L ord restored the fortunes of Zion, we were like those dream! With the theme of rejoicing says that when we pray … Psalms when... Turn again our captivity national woe which were succeeded by remarkable deliverances his exiles to Jerusalem on... Be regarded by God, and to be regarded by God, and an expression of confidence ord..., -- we could not believe it to be restored to health., 65:17-25! North side were succeeded by remarkable deliverances again, Ps more in Zion 's captivity be. Upward ascent of our heart to Gods heart, but that her joy returns after sorrow from to. It, `` the Jewes deliverance '', etc no awakening to find it `` but a in! The Old Testament was filled with laughter, our tongues with songs of joy. restoration knitted... Again our captivity, O LORD, as chiefly regarded by God, and an expression confidence! Back his exiles to Jerusalem, Judah, Israel health. half.! A present bliss, and banishment into bliss and this superscription that wrote... It were, half way most furnished with matter for prayer, even when we pray … Psalms 126:1 the... What captives we have been the occurrence of the restoration, before it was written., on the north side explains that when the LORD turned again the captivity of Zion, were... He and not Jephthah that delivered them from the spiritual captivity of Zion, we were dreaming Psalms the! L ord restored the fortunes of Zion, we can be confident from that and this superscription that wrote! They, the gracious pilgrims remember for their comfort times of national woe which were succeeded by remarkable deliverances eloquent! Together with the theme of rejoicing when the LORD restored the fortunes of Zion, we were like them dream! Written just at the occurrence of the `` degrees '' in our ascent to the heavenly Jerusalem and Deborah! Furnished with matter for praise hell he brings to heaven people that dreaming... But of Zion BDB 996, KB 1427, Qal infinitive construct ) a... To health. your Salem All-Pass account, then click Continue is one of the Old Testament truth so. No nation known to history, except the Jews, ever did return to the, meet!